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Scientific Perspectives of the Supernatural: Challenging the Superstitious Status Quo in the Philippines PDF Print E-mail
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Written by Red Tani   
Wednesday, 28 December 2011 10:04

Before I became a skeptic, I used to be afraid of ghosts. This fear would peak around Halloween every year, when stories of ghosts and monsters would abound -- from home, school, and the media. None of these stories were scarier than those featured in the Halloween special of a local news magazine program titled, Magandang Gabi, Bayan (Good Evening, People).  

Like many Filipinos, I'd look forward to watching the special every year even if it meant I'd have nightmares and find it hard to fall asleep. The following day, I'd have conversations with classmates and friends about the show. We'd share our own stories of the supernatural -- stories told routinely at reunions by parents and aunts and uncles -- and there'd be no room for doubt: the stories told during the Halloween special were true.

The fact that the stories were run by a respected news magazine program further added to their authenticity. And in typical documentary style, the show would interview paranormal "experts," many using "scientific" techniques to support their claims.  
Almost twenty years later, I became a skeptic, and I no longer believe in ghosts. But many Filipinos still do. And every Halloween, news magazine programs still capitalize on this common superstition by having a Halloween special. One such special was aired by award-winning documentary program, Patrol ng Pilipino (Filipino Patrol). What made this episode different from most (if not all) Filipino Halloween specials aired so far is that the producers decided to include the perspective of someone who didn't believe in the supernatural. That skeptic was me.  

During my interview for the episode, I gave scientific explanations for the supernatural stories I knew they'd once again feature on the show. I explained that paranormal claims can usually be attributed to apophenia, the experience of  finding meaningful patterns in meaningless data. I explained that some people can easily interpret random shapes as faces of ghosts, random noises as whispers of departed loved ones, much in the same way that we see animals in clouds or faces in wallpaper or wood. Others, however, actually do see or hear things that other people can't, and in these cases there is usually a psychiatric cause -- schizophrenia, dissociative identity disorder, etc. -- and a visit to a psychiatrist would be more beneficial than telling a person that he is psychic or has a third eye.  

Whether these stories stem from apophenia or schizophrenia, mental habits such as confirmation bias, social reinforcement, and wishful thinking would elevate the status of mere supernatural tales to scientific truth. And regardless of how much I tried to give scientific explanations for the supernatural, I knew that people would still believe what they wish. Even for those who respected science, there was a ready "scientific" explanation that supported belief in the supernatural. This "scientific" perspective was provided by members of the Esoteric Society of the Philippines (ESP), who were also interviewed for the episode.  

In my next post, I'll write about my encounters with the group, their activities, and why they're the first people in the Phillipines I'll invite publicly to apply for the James Randi Educational Foundation's Million Dollar Paranormal Challenge. If they apply for and pass the JREF's Challenge, it will be huge news. If they refuse, I think we will know why.

Red Tani is the founder of the Filipino Freethinkers and a volunteer for the James Randi Educational Foundation.

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written by William, December 28, 2011
And if they apply for and fail the challenge, they'll come up with any excuse about why they failed.
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written by daveg703, December 28, 2011
I have to admire Red for his persistence in trying to counteract the foolish ignorance of such folks as the members of the Esoteric Society, in spite of the foregone futility of this endeavor. Still, there may be some fence-sitting observers with open minds who will be persuaded that skepticism, rather than gullibility, is the preferred response to claims and dubious "scientific" explanations of paranormal nonsense.
William is right, of course, that lame excuses for failure to meet The Challenge are certain to be offered. It might be interesting to see the reaction of any challenger who would be asked to sign, prior to engaging in the challenge, a waiver of excuses- ones they would not be allowed to use after failure. Currently, it's a fairly short list, but we mustn't sell them short on the matter of creativity. smilies/cheesy.gif
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Appeal to them to "grow up."
written by jimgerrish, December 29, 2011
You can argue all you want about scientific explanations for supernatural events, but your most convincing argument will appeal to them as "facing their fears." You admit that is what you did yourself, you faced your fears, confronted them and made them go away because you disliked being afraid of absolutely nothing. Ask people if they want to spend all their lives being fearful children, and being treated as fearful children by news media and those who profit from their irrational fears. Tell them it's time to grow up. It's time to stop being afraid all the time. Who wants to live in fear?
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written by matanglawin, January 03, 2012
One of the main reasons why people in the Philippines still mostly believe in the paranormal is because the culture promotes it. Much of a child's early development, that is, in terms of discipline, involved stories about the tiyanak (baby ghoul), the mananangal (our local version of the vampire, which is most often than not a woman without her lower torso with huge bat-like wings), ghosts, the kapre (as silly as it sounds, is a cigar-puffing giant/troll who likes perching on tree tops) and my all-time favorite, the Tikbalang (sillier still, is actually a man with the head and hooves of a horse).

Not to mention that the Philippines is generally a Catholic country. Filipinos love saints. Offerings to saints is so ingrained in the Filipino psyche at a very early age that no amount of skeptic intervention "cures" it. Though people may eventually outgrow these supernatural beliefs, there always comes a time in their lives, a traumatic event, or trial, that brings all these back, like a flash flood when a dike breaks.

When I look back, my childhood was ripe with ghosts and stories of the supernatural. I could "feel" these things. I could "sense" the presence of spirits. I even talked to god.

Then, one day, I realized I was talking to myself, and what I was sensing was my own fear, which manifested these things in my mind.

The mind is indeed a powerful thing. When it runs away from us, it can create a reality all its own, that, we see what we see, feel what we feel, know what we know, and believe, no matter what other people say. It was easy for me to stop believing and become a skeptic, but, the fear stayed on for a while. Although nowadays, I can easily find an explanation to weird stuff that happens (especially in forums where they like relating weird stuff that happened to them), people will still claim otherwise, and will continue to believe in the supernatural.

As for ESP, they're a bunch of hacks who have nothing better to do.
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Last Updated on Sunday, 01 January 2012 20:55