In this Pod Delusion podcast, D.J. Grothe's first interview since taking the Presidential reins of the JREF, more is revealed about the JREF's future plans. Hear about future Amaz!ng Meetings, D.J.'s departure from CFI, the future of Point of Inquiry and more.
Check out this poll from the Pew Forum on Religion and Public Life.
The poll’s big finding is that Americans are mix-n-matching religions and belief systems as never before. No longer does a man’s self-identification as a Calvinist prevent him from getting smashed with the Asatruar, and Muslims from Maine to Mount Vernon are getting hip to reincarnation. Catholics, results show, are crazy for astrology, and almost one in five of us have had run-ins with the dead.
Our friends over at csicop.org have posted online a collection of essays by and about Carl Sagan.
One thing that stands out in them is how skepticism was for Carl Sagan a deeply ethical enterprise, not just a debunking hobby, or a way to show how smart we are compared to the numbskulls who believe nonsense. For Sagan, as for so many other leaders in skepticism — though it is not often framed like this — his skepticism came out of a kind of deep moral imperative. Because undue credulity causes so much measurable harm, it follows that there is an ethical obligation to work to mitigate it through speaking out and educating our neighbors. Whether you believe that space aliens are coming to Earth to solve all our problems so we don't have to do any work to fix them ourselves, or you believe that going to a faith healer or New Age huckster rather than relying on medical science to heal you is the right course of medical care, believing in things uncritically can be bad for you and bad for society. Sagan felt that it was the right thing — the morally conscientious thing — to work against those trends.
In the video below, Mark Edward, skeptic/mentalist/magician/activist, along with several of his friends, attends a Sylvia Browne performance on December 29th to commit activism, performance art, or sabotage, depending upon your view of such things. When given a chance to grab the microphone, Edward complains to Sylvia of being plagued by “spirits,” the names of whom are Opal Jo Jennings, Farrell —
“These are all your guides you’re thinking of,” croaks Sylvia.
“No, they’re not guides,” he says.
“Yes they are,” croaketh Sylvia.
And that’s true. They are dead. Opal and Terrence Farrell are just two of the skeletons rattling around Sylvia Browne’s crowded closet, and she knows it. The way she responds to Edward’s mentioning their names says a lot about the lady’s mindset when she’s onstage. Take a look at the whole confrontation, and stick around for a quick analysis after the jump.